How does Aristotle go about building his theory of human moral activity? Why does he place virtue or excellence at the core, and what does he mean by virtue anyway? How does his work compare with other important approaches to ethics, such as Kant's?
How do Aristotle's thoughts about happiness and virtue fit into his larger philosophy? What does he mean by calling us "rational animals"? And why does he argue that ethics is part of a larger project, called politics, without which full human flourishing is impossible?
Where does virtue come from? Can you acquire it? Are some people born to it? How can you know it when you see it? What are the implications of Aristotle's definition of virtue as a mean between extremes?
Although Aristotle has no explicit concept of "freedom," his treatment in Book III of voluntary consent, knowledge, and moral responsibility is a landmark in the history of ethical thought. Here you trace its immediate application to two of the "cardinal" moral virtues.
Are the virtues that Aristotle describes as crucial to life in society still normative, or are they peculiar to his own society? Attending to how he makes distinctions and argues his case will help you assess this issue, and deepen your appreciation of the entire work.
Is justice a simple unity, or does it have several kinds? How can Aristotle describe virtues as relative without being a relativist? What are the implications of his influential distinction between natural and legal justice?
What are the excellences of mind proper to humans? Why does the very idea of ethics imply that there must be such virtues? What roles do art and science—conceived as habits of mind—play in a well-lived life?
Socrates held—perhaps ironically—that knowledge and virtue are the same. What does Aristotle think of that idea? How does he deal with the relation between knowing what is right and doing what is right?
What are the different types of friendships? What are the motivations and expectations—appropriate and inappropriate—that tend to go with each?
In Book XI you find Aristotle at his most practical, offering advice on topics such as whether to break off a friendship, on the limits to the number of friends you can have, and on the link between friendship and virtue.
Is being pleasant what makes something good? Is pleasure the same as happiness? How does Aristotle support his own view of the relationship between pleasure, virtue, and happiness?
Learn how Aristotle brings his argument about happiness and virtuous activity full circle at the end of the Ethics, and then suggests that ethics points beyond itself toward the topics of two of his other works, the Politics and the Metaphysics.