The film is mostly the same as the original Biblical story, but with notable differences such as, once again, the expanded and sympathetic role of Delilah (Bauer), the introduction of the garrison commander (Stern) who is friends with Samson (Hamilton), more focus upon Samson's relationship with his first wife, a different handling of the 30 garments bet, and, perhaps the most crucial alteration of the climax. In the original story, maintained in the 1949 film and the 1996 flim, Samson only regains his strength after his hair has grown long again, thus allowing him to tear down the Philistine temple. In this movie, however, Samson is taken to the Philistine temple just after his hair has been cut short, and he prays to God to restore his immense strength despite his short hair, and God complies, allowing Samson enough strength to tear down the stone pillars, thus destroying the temple. Delilah is saved through what looks like the intervention of God. She brings Samson back to his tribe to be buried. Philistea is portrayed as a theocracy with the high priest of Dagon as overlord. One might note that good Philistines, most notably Delilah and her surroundings, are given an Egyptian air while evil ones have a rather Mediterranean air. Indeed the Philistines were originally a European people related to the Greeks that entered the Middle East through the Doric migrations around 1200 BC.
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